November 12 – Your Money or Your Life?

 Mark 12:38-44

The gospel begins with Jesus sharp criticism of the scribes.  Back then most folks were illiterate.  Scribes were religious teachers who could both read and write - hence the designation “scribe”, writer.  The title differentiated them from an ordinary rabbi, who probably depended on memorizing the scriptures.

Scribes were the religious experts - leaders.

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This is a true story about an expert.  It took place at a banquet in Washington, D. C.  All the big names were out in their finery.

A White house staffer overheard one of the guests turn to the woman next to him: “Did I get your name correctly?  Are you the Emily Post?”

“Yes”.

“So you are the world renowned expert on good manners?”

“Yes.  But why do you ask?”

“Because you are eating my salad.”

 

Experts don’t always practice what they preach.  I might have illustrated with that conservative evangelical leader in Colorado - the one who was featured in the news for sexual indiscretions, but that’s not funny, just sad.  But both illustrate Jesus’ point:

Beware of the scribes – those interpreters of religious laws, who like to walk around in long robes - be greeted with respect - have the best seats up front at worship and places of honor at social functions. Mark 12:38

 

The scribes are accused of loving religious show and honors - of using their religious learning to enhance their egos and even line their pockets.  Maybe some of you are thinking:  “Preachers haven’t changed much in 2,000 years.”  Preachers are probably still not good examples of piety.

 

Experts may provide insight and even guidance – but the honor belongs to God.  We don’t follow religious leaders, but rather we follow Jesus.  Leaders are helpful when they point us to Him, but finally our real guide is Christ, who is present and active in His Word, the scriptures.  He gives us His Spirit through the Word – not through preachers or ministers.  We are to be mature Christians, who read and ponder the Bible that we may discern what is right and wrong.  Lutherans have generally had a healthy skepticism regarding those in authority.  Because we believe Christ’s Spirit does speak to us individually through the Word - the scriptures.  So don’t tale my word for things, but rather listen for His voice speaking directly to you through the words of the Bible.

That’s one reason why it is important to gather in small groups or classes where we study the Bible. Together, we can each listen to God speak to us through His Word, then share our insights and concerns, thus grow in faith and understanding.  While we can hold each other accountable to that word, finally our conscience is accountable only to God.  So Jesus reminds us, “Beware of the scribes – those expert interpreters of religious laws…”

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Moving away from the uncomfortable subject of church leaders, I read a parable about two good church members:

One had a great job and a handsome income – money in the bank and investments.  He was a good church member, who served on the council and occasionally taught Sunday School.  The pastor appreciated his large gift to the building fund.

The second member was a single mother.  She works nights at Wal-Mart as a janitor to support her two children, but she’s in church each Sunday and helps with the nursery..  After paying all the bills, there isn’t much left, but her modest monetary offering is a considerable personal sacrifice for her.

Which of these two fine members makes the greater contribution to the church?

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While you ponder that, another story.

A man called the church office and got the secretary.  Impatiently he said “I want to speak to the big guy – the head hog at the trough.”

The secretary replied with a tone of annoyance, “If you mean our pastor, you should show more respect .”

“Well then forget it.  I was calling because I wanted to give $10,000 to the building fund.”

“Hang on, the big pig just walked in the door.”

 

Isn’t that the natural way to view things?  Money talks.

But in the gospel Jesus says, it’s not God’s way.

He would teach us God’s new math.

Jesus and the disciples watch people making their offering, dropping it in a large brass receptacle. There was no paper money, only coins of various sizes.  The rich offer large sums – you can hear a loud noise as the big coins are dropped in. Then a poor widow came and put in two small copper coins – just a plunk, plunk.  Not very impressive 

Jesus concluded:  Truly I tell you, this poor widow has put in more than all those who are contributing.  For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had. Mark 12:43

 

  Jesus new math seems odd.  He said her contribution - her two cents was more than all the other offerings.  But those other folks were putting in tens and twenties - writing checks for larger amounts.

 

To make any sense of Jesus pronouncement, we must view the scene from God’s perspective and note the contrast between those religious leaders and that widow.

Then we see a woman whose action was directed solely to God, in contrast to the scribes - the religious leaders - who

sought the approval and honor of others.

A widow who was not afraid to offer all that she had with her to the Lord - genuine sacrifice - in contrast to the scribes who saw religion as a means to get

something in God’s name.

A woman of faith - she trusted that the Lord provides and will continue to provide for her. . . she places her life in God’s hands.

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Let me put this passage in context.  Just a few verses before today’s reading, a scribe asked Jesus “Which is the most important commandment?”

Jesus replied quoting the Schema which includes the great commandment: You shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. Mark 12:30 

The scribe agreed with Jesus that the most important thing is to love God, but we the reader, are left with the question:                    

What does it mean to love God with all you have?

 

Then, just a few verses later Jesus pointed to that widow as an example of one who revealed what it meant to love God with all ones heart and mind and strength.

  A love that is reciprocal.  A love that is willing to give all - and at the same time is confident that it will receive - and so a love that engenders both faith and hope.

Love and Faith - trusting in God’s providence and mercy. 

She can offer what she has in thanksgiving because she trusts God to care for her.  And because she trusts God, she has hope for tomorrow.

Love and Faith and Hope - A hope based not on her present circumstance - Hope not even based on what she might perceive God to be doing right now. 

    But rather, hope grounded in what God has done - and what God will do.

 

Love God and trust Him, which is faith.  And that faith produces hope.  Because Jesus promises when I commit my life to Him,

- as I seek His will and His way, He will make sure I have the other things I need.

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According to Jesus, what matters is not the size of your gift, it’s the seriousness of your commitment.  As widow’s gift makes clear, Jesus doesn’t want your money, he wants your life.  All of it.  Every bit of it.

We are challenged to a life of commitment to Christ in which we join together in the work of His kingdom. 

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If you really want to know what's important to you -  what you're  committed to - look at your calendar and your check book.  I don't' care what you say is important, the way you spend your time and money shows what is really important.

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Today we honor our military – those who now serve, and those who have completed their service.

Military service requires commitment and sacrifice.

Commitment to our nation and to the military way of life; to the mission and to those we serve with.

It’s a commitment that calls for personal sacrifice – even a willingness to give your life.

 

So military service is an example of what Jesus teaches in the gospel.  As Christians, we are committed to Christ and His mission – Committed to His church and to one another.

A commitment that calls for sacrifice – challenges us to offer our lives -  our energy and intelligence, our imagination and love.  We contribute our time and talent – we share the best of what we have – to build the kingdom in this place.

Divine power is released in active collaboration and sharing – putting what we have into the work of Christ.

 

Again today you’re invited to re-commit yourself to Christ at the offering.  No, not the offering of money, but rather that familiar offering prayer when individually and together we offer ourselves to Christ, thus committing ourselves to Him.

 

We’ll pray, Merciful Father,

we offer with joy and thanksgiving, what you have first given us – our selves, our time, our talent, our energy – everything…  Use us in your work.