October 26 - Reformation – Back to the Basics

Scripture, Christ, Faith, Grace

 

The final presidential debate was a week ago.  In the gospels for the last few weeks we’ve witnessed the final debate between Jesus and the religious leaders - the priests, the Sadducees and the Pharisees.  In this debate, these opposition figures have tried to trap Jesus with tricky questions.

Why?

Jesus challenged their authority, and thus their exalted position.  He seemed to encourage ordinary people to ignore all the detailed religious rules they were trying to enforce.  Jesus is a radical, they said. 

 

So today’s gospel is appropriate for Reformation Day, when we remember that reform movement that was initiated by Martin Luther.  Because Luther challenged the religious leaders of his day. The bulletin cover depicts Luther posting his 95 Theses – 95 propositions for debate.  Luther is a radical, they said.

 

Both Jesus and Luther were radical in a similar way.  They both called for the change, but the change was not something brand new, but rather a return to the fundamentals.

Just look at the scene in today’s gospel, where the topic is the Law of God.  Jesus’ opponent, an expert in the Law, asks which is the greatest Commandment?

There are over 600 commandments in the Old Testament law, so pick one.

Like a good debater, Jesus is not limited by the question, and picks two:  'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and first commandment. And a second is like it: 'You shall love your neighbor as yourself.'  Matthew 22:37,39

Actually He’s quoting two different verse from Old Testament. [Deut. 6:5 & Lev. 19:18]  Then Jesus says

On these two commandments hang all the law and the prophets. 22:40

If you put these two together, you have the interpretive key to understanding all of the Law and the prophets.  The law of love does not lessen our obligations, but make them more radical and comprehensive.  Love’s claim is without restriction or limitation.

Jesus points them the fundamentals - love of God and love of neighbor - back to the basics.

 

In that sense Martin Luther and the reform he started had something in common with Jesus and his debate with the religious leaders. Luther swept away all the additions and distractions the medieval church had added to Christianity and directed people back to the basics – which can be expressed in four words: Christ, faith, grace, and scripture.

First, the only authority for faith and life is the Bible, the Holy Scriptures.  We are people of the book – of the Bible – because the scriptures reveal Christ to us – and the words of the Bible show us God’s goodness, his grace and lead us to faith.

Second, Christ is at the center – it’s all about Jesus.

Third, we are saved by faith in Christ.

Fourth, that is a gift from God that we can’t earn - hence, we call it grace.

 

Almost four years after that event pictured on the bulletin cover – after much writing and several debates, Martin Luther was called before the authorities and told to “Recant” – to deny and take back what he had written.  Luther replied:

“Unless I am convinced by the teaching of Holy Scripture and plain reason… I am bound by the scriptures and by my conscience.  I cannot and will not recant anything…”

That quote is at the heart of being Lutheran.  Scripture – the Bible – is the ultimate authority in all matters of faith and life.  Our conscience is to be shaped and guided by the words of the Bible.

 

And the central truth of the gospel is neither an idea nor a proposition. 

It is a person -- Jesus Christ. 

We study the Bible, not to gain information,

but to be drawn closer to Christ and his way. 

 

Lutherans say the Bible points us toward Christ.  The scriptures help us to know Christ and love him.  More than that, Jesus comes to us in, with and though the words of the Bible.  If you are listening, you can hear Him speaking to you as you prayerfully study the Bible: “I was reading the psalms, and God spoke to me.”

You can hear Christ as you listen to the lessons and the sermon. “Pastor, God spoke to me through your sermon today.”

You can hear Him through the words of other believers as you study scripture together.

 

For Jesus promised that His Spirit would be our teacher as we listen to His word – and that gives the scriptures, the Word of God, power unlike any other words.

Whenever Christians read the word of God, the Spirit of the living God shows up to lead and guide, to challenge and judge, to comfort and encourage.

 

So faith comes from what is heard, and what is heard comes from the word of Christ.  Romans 10:17

The Bible creates faith in those who hear it.  And it is the word of God – the promises of God – that sustain us when our faith is challenged.

 

The personal experience of God’s presence isn’t reliable enough to build one’s faith on.  In fact, assigning too much value to personal experience when it comes to God can be dangerous.

What happens when you feel far away from God?  Do you actually believe God is far away?

 

For much of her life, Mother Teresa lamented that she did not feel a warm, personal sense of God’s presence.  She didn’t hear Jesus’ voice speaking personally to her as she meditated in silence.

Yet she continued to give herself in service in Christ’s name.  She ministered even as she faced a feeling of spiritual emptiness. 

 

Because her faith was built on more than subjective feelings and personal experiences.  As valuable as they are, our faith needs an objective foundation outside ourselves.  And that foundation is the Word of God.

For the basis of our faith is not within us, but rather is found in the promise of God in His word.  A healthy faith is in part a “head” thing.  It is supported by our study of the Bible.  And that in turn is reinforced by brothers and sisters as we gather for worship and study and conversation.  Faith takes hold of Christ’s words and trusts His promises. 

“God conceals his grace before our face, that we may not estimate Him according to our feelings and thinking, but strictly according to His word.”

 

In the second lesson, Paul writes:

There is no distinction.  All have sinned and fallen short of the glory of God.  Romans 3:23

We’re all sinners - we’re all in the same boat - and that boat is sinking.

That kind of talk isn’t popular today.  We more inclined to self-esteem and positive self-image.  We don’t want to think of ourselves as having anything fundamentally wrong with us - like being in bondage to sin - or by nature sinful and unclean - or “We admitted that we were powerless over our addiction - that our lives had become unmanageable.”  We tend to minimize our sins, as if they make no difference.  Luther saw sin for what it really is - that which separates us from God.

His life-changing insight came a few years before that scene on the bulletin cover.  Luther was both a priest and a professor of Scripture.  For years he had tried to live a righteous life, following all the rules.  But no matter how hard he strived, he realized he was still a sinner.  He reasoned “God is holy and just.  I am a poor sinner.  How can a holy God possibly love a sinner like me?”

As professor Luther prepared his lectures on Romans, he pondered these words of St. Paul:

They are now justified - put right with God - by his grace as a gift, through the redemption that is in Christ Jesus. Romans 3:24.

We become acceptable to God by trusting in Christ,

 “...by the law of faith.  For we hold that a person is justified by faith apart from works prescribed by the law.” Romans 3:28

 

Luther rediscovered the gospel, the good news of Jesus Christ.  It had been right in front of him all along, but it had been obscured and covered by the medieval church’s rules and traditions.

 

As Luther put it, saving faith is saying to Christ, “Yes, I know I am unworthy.  I know I have sinned.  But you, Jesus, have come to save sinners, and you have come to save me.”

Faith is taking the word of law, of judgment: “You are a sinner.” and hearing the gospel, the word of grace: “Because you are a sinner, Christ is for you.”

The bottom line isn’t our deserving, but the Lord’s forgiving - and that is grace - the free gift of His love and mercy.

 

Salvation is by grace - the gift of God -

    Received by faith - trusting God’s promises -

        Faith in Jesus Christ and His Word.

 

Listen God is calling, through His word inviting, offering forgiveness, comfort and joy.