September 3 Sermon
Does how you speak express your faith?
Today’s gospel [Mark 7:1-23] should have a warning – “parental guidance
required”, or “not suitable for young children” – because it sounds
like Jesus is saying “You don’t have to wash your hands before dinner”. That’s not something you want your children
to hear.
Actually Jesus wasn’t giving a lesson in personal hygiene but was
involved in a dispute with the Pharisees, who criticized his disciples for not
following the ceremonial rules, like the ritual washing of hands
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Jeff Foxworthy has made a career of telling “redneck” jokes, like “You
might be a redneck if someone asks you for identification and you show them
your belt buckle.”
I wonder if there was a 1st century comedian who told
Pharisee jokes, like “You might be a Pharisee if your prayer begins “Lord, I
thank you I’m not a sinner like these other folks...” or you think the world
would be a better place if everyone was just like you. Or if you think Jesus might have overstepped
his bounds when he turned water into wine.’
As one pious tea-totaler said sternly, “When I
get to heaven I going to talk to Jesus about that unfortunate miracle.”
Today’s debate began over the various ritual washings the Pharisees
claimed were necessary to make one clean before the Lord.
Someone once described Pharisees as being “obsessive compulsive”. They were obsessed with all kinds of rules that covered every area of life – from ritual washings to what you could eat. Jesus said You abandon the commandment of God and hold to human tradition. Mark 7:8
They had put their rules – a human tradition – above God’s command to
love your neighbor as yourself.
Their rules separated them from their brothers and sisters – they were
clean and everyone else was unclean.
The problem wasn’t that the rules were bad – they were generally good
ideas. But they put the good ahead of
the best. The rules were used to create
a barrier. The Pharisees couldn’t share
a meal - have fellowship with those who hadn’t washed the pots in the right way
or didn’t east the correct foods.
Instead of loving their neighbor they looked down on them - and kept
away from them.
Jesus told the Pharisees that it is easier to follow a set of religious
rules than it is to transform our hearts – to bring our inner motivations in
harmony with God’s ways. His example
dealt with the food rules – what you could eat
Listen to me, all of you, and understand:
there is nothing outside a person that
by going in can defile… Mark 7:15
Can’t you understand that it’s not the food you put in your mouth that
makes you unclean before God – but rather what comes out of your mouth that can
make you unclean.
It is what comes out of a person that defiles. For it
is from within, from the human heart, that evil intentions come … and they defile a person.
Mark 7:15,16
What goes in your mouth doesn’t touch your heart, but what comes out
does come from your heart. In the bible, heart represents your innermost
thoughts, desires and emotions – the real you.
From within – from a person’s heart – come all kinds of sinful thoughts
– greed and lust, pride and envy, slander and foolishness. All these things come from within – and
that’s what makes a person unclean in God’s sight.
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Your speech – what you say and how you say it - mirrors the condition
of your heart.
Whatever is in your heart determines what you say. Matthew 12:34
Your speech reveals what is inside.
If your heart is filled with bitterness, your words will be tainted by
it. If it is filled with the love of
God, your words will express that love.
And it works both ways. If you
discipline your words, so that you speak with Christian love to others – then
the love in your heart will grow stronger and begin to overcome the bitterness.
In our lesson, James writes:
If you claim to be religious, but don’t control your
tongue –watch your words – then
you are just fooling yourself and your religion is worthless
James 1:26
We can change our hearts by disciplining our words. Weigh your words. Think before you make that
comment – think before you respond.
Dear friends, be quick to listen, slow to speak,
and slower to get angry.
Your anger can
never make things right in God’s sight. James 1:19
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The content of a Christian’s
conversation should reflect the presence of the Spirit of Christ. One of the fruits of the Spirit – one of the
Spirit’s gifts – is self-control. God
gives you the power to control what you say.
The person who has no control over their words is usually
“out-of-control”. But the believer who
disciplines their speech is thus yielding to the Holy Spirit and will then be
able to keep other areas of their life in control.
Unfortunately the sins of speech are ones that we often excuse. Sins like gossiping, and talking bad about
another person – tearing them down instead of building them up to others. Emphasizing the negative, rather than the
positive – the Bible makes it clear that certain kinds of talk are wrong - sins
of speech.
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Jesus gave a stern warning about how you speak to – and about – others.
And I tell you this that you must give an account on judgment day of every idle word you speak. The words you say now reflect your fate then; either you will be justified by them or condemned. Matthew 12:36, 37
Jesus statement is emphatic. He
warns us that we are held accountable for our idle words – they will either
bring praise from God or condemnation.
In the strongest possible tone, he cautions us to weigh our words. Because what we say is related to what is in
our hearts.
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Be slow to speak - think before you talk - engage your mind before your mouth.
You’ll note on the sermon outline I’ve spelled out what “think” could
mean.
First ask your self “Is it true?” – Do I know that what I am about to
repeat is really true? Or is it just
something I heard from someone else.
If falsehood and truth were to run a race, it’s said “A lie is
halfway around the track before truth puts its racing shoes on.” That saying illustrates the power of
malicious speech. One unfounded rumor,
one careless remark, one morsel of gossip can cause the greatest devastation,
Be slow to speak. Think before you open your mouth.
“Words once spoken can never be
recalled. ‘I’ll take it back’, we say,
but nothing once spoken can be unsaid.
Apologies can never remove the scars which are left by sharp, cruel
tongues.”
Even what I have to say is true, then I have
to ask “Is it helpful?” Will saying this
help the person – or help the situation?
Or is it just fuel for the fire in some disagreement?
Let everything you say be good and helpful,
so that your words will be an encouragement
to those who hear them. Ephesians 4:29
That verse suggests a third question:
Is what I’m about to say inspiring?
Is this a word of encouragement?
There is enough negativity around.
Christians should be speaking positive words that uplift others. Let your conversation be an encouragement to
others.
Then ask “Is it necessary to say this?”
Or is it just idle talk?
Remember You must give an account on
judgment day of every idle word you speak.
Finally ask “Is saying this kind?”
Will these words be an expression of the love of Christ?
Be
kind to each other, tenderhearted, forgiving one another, just as God has
forgiven you. Ephesians 4:32
Our speech witnesses to our faith.
“Think” before you speak and ask
whether this is the kind of thing Jesus would say in this situation. Or am I about to embarrass Jesus by what I
say?
The point is simply that Jesus says we’ll be held accountable by the
Lord for what we say. Because what we
say both reflects the condition of our heart – and also shapes our heart.
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We are not saved by our deeds – by our life style. But we are accountable to the Lord for
it. If we are striving to grow in faith,
then our life-style should show tangible changes. There should be a spiritual renewal of
your thoughts and attitudes - a renewal that is apparent in how you talk to
others.
Does your speech witness to your faith?
Can people see Christ in you from
the way you speak to them?
“Be
doers of the word, and not merely hearers.”
Let
your faith be active in all you do and say.
As we’ll sing “Lord whose love in
humble service” ... the hymn
continues
“we your servants, bring the worship,
not of voice alone, but heart; consecrating
to
your service, every gift which you impart.”